Sunday, 18 September 2016

Kindred spirits...


Flight 6E-624 probably doesn’t exist, I don’t really know. And to be frank, I no longer remember where I was flying to. It’s been a while. But I do still remember the awe followed by befuddlement and bemusement that I felt that entire night as I waited at the airport to catch the 6 AM flight.

I had reached Delhi late the previous night and chose to just head to the airport instead of checking into a hotel. This way I would save a bit of money as any hotel that’s even half decent can usually end up costing a fair bit, especially if travel plans have been made at the last minute and one is as ignorant of apps and how to use them to find deals as I often am. Plus I would’ve had to wake up in the middle of the night anyway to arrive at the airport in time for pre-flight formalities.

It must’ve been about 11 PM or so when my cab pulled up to the curb at terminal 1D. It was an old fashioned black & yellow taxi that I had hired from the pre-paid counter at New Delhi railway station. Mandeep, the chap driving the taxi, wished me a good journey ahead; I had just made another friend, although it’s fairly unlikely that we’ll run into each other again : which is perfectly fine with me, for who are we to put bounds of time, space and how often we meet someone on connecting with kindred spirits.

I know it’s a cynical world we live in. No one really seems to trust anyone and most people seem to be guarded and a little too obsessed with their “status” all the time. There are of course issues of safety to stay mindful of, and very correctly so. But there’s a tipping point to every consideration and I dread the possibility that one day we might all live isolated lives with lines separating us drawn so firm that the journey would no longer be quite human. And my way to fight this is to make a conscious effort to try and relate with people around me whenever I can, especially with people who supposedly belong to a “lower” social strata. This keeps me reminded that at the end of the day people are just people; higher, lower and the other are just phases, that too dependent on conditions and realities that extend well beyond our “talents”, “capabilities” and any sense of entitlement that we may happen to possess. Of course there have been moments of heartburn, and times when I’ve felt duped, but I’ve chosen to become more aware and alert with time instead of shutting myself off altogether. The upside of this has been that I’ve met and connected with absolute gems of people too!

Mandeep is one such guy and may the blessings of all the divine beings be forever with him.

While whatever I have said above about making a conscious effort to stay connected is certainly true, I do use a sense of judgment in doing so. I look for some indication that makes me feel that the person in front of me is genuine and decent. It could be just a vibe I feel at times. At other times it could be the way a person behaves with others or maybe something they say that catches my attention.

As Mandeep took the taxi out of the parking area at NDLS, I couldn’t help but notice the contrast between his manner of driving and what I usually experience in Delhi. He was patient, concerned about pedestrians and rickshaw pullers, and got us on the road with a polite sense of composure that was really quite appreciable. Once we were on the highway and headed towards the airport he checked with me if I happened to be in any rush to catch a flight. I told him to be at ease from that point of view and just drive as he normally would. And if the way he drove was his normal way of driving, then I reckon a whole lot of drivers in India could learn from him. Followed lane discipline, never honked once without reason, did not allow any rashness in his driving, respected speed breakers whenever we went over one and always overtook other vehicles in the correct manner.

I’ve always maintained that the way one drives can speak volumes about one’s personality and state of mind overall. And Mandeep was certainly making a positive impression. So I took my chance and started a conversation. I’m going to switch to Hindi now as I try and reproduce it to the best of my memory. But I’ve included a translation at the end of the post for my non-Hindi speaking friends.

मैं : आपका नाम क्या है?

मंदीप : मंदीप Sir |

मैं : मैं बृजेश हूँ | आपकी ड्राइविंग अच्छी है | आप लोगों का ध्यान रखते हुए टैक्सी चला रहे हैं | अच्छी  बात है |

Thank you Sir.

घर पे कौन कौन है?

Sir माँ और बाऊजी हैं, मेरी पत्नी और तीन बच्चे | एक छोटा भाई है | उसकी आजकल अमृतसर में पोस्टिंग है | Air force में pilot है Sir |

बहुत अच्छा | बच्चे कितने बड़े हैं?

Sir बड़ा लड़का ग्यारह साल का है | सुखविंदर | अभी छटी क्लास में है | फिर twins हैं आठ साल के | एक लड़का, हरविंदर, और एक लड़की, हरजोत. अभी तीसरी में आये हैं |

अच्छा है | पढाई ठीक चल रही है बच्चों की?

हाँ Sir | अच्छे बच्चे हैं | पढ़ाई में भी ठीक हैं और सुखविंदर sports में भी रुची रखता है | हॉकी अच्छी  खेलता है | अगले साल से coaching में डालने का plan है | क्या पता, शायद एक दिन अपने स्टेट के लिए खेलेगा | फिर आगे कितना खरा उतरेगा, वो तो समय ही बताएगा |

तुम्हारी age क्या है अभी?

बत्तीस साल Sir | 1984 का birth है  मेरा |

यहीं दिल्ली में?





हाँ Sir | वैसे तो हम लोग पंजाब से belong करते हैं | लेकिन 1982 में माँ और बाऊजी दिल्ली आ गए थे |


1984 तो बहुत कठिन समय था | आपके parents ने आपको बताया होगा |

जी Sir | मेरा birth Mrs. Gandhi की हत्या के 2 हफ़्तों बाद ही हुआ था | एक हिन्दू family ने हमें अपने घर पे छुपाया था | उन्ही के घर जन्म हुआ था | माँ  बताती हैं की अगर उन्होंने हमें अपने घर न रखा होता तो पता नहीं क्या होता | उनके जान पहचान के काफी लोग मारे गए थे |

बहुत शर्मनाक समय था | शुक्र है आप लोग बच गए | बहुत दर्द होगा आपके दिल में | आपसे ज्यादा शायद आपके parents के दिल में | शायद आप लोग कभी माफ़ नहीं कर पाओगे |

Sir दर्द तो है | उनके कितने मित्र मारे गए | कितने और अपना सब कुछ खो बैठे | पापा  की दुकान भी जला दी गयी थी | बहुत समय लगा था वापस normal होने में | हम यह भी चाहते हैं कि न्याय हो | लेकिन Sir, कड़वाहट नहीं है | कम से कम हिन्दुओं के लिए तो नहीं |

I was a bit taken aback with this last statement. Because whatever the Sikh community in India went through after Mrs. Indira Gandhi’s assassination in 1984 was truly horrific.

समझा  नहीं |

Sir, हम लोग दिल्ली आये ही इसीलिए थे क्योंकि मेरे parents Khalistan movement से नाराज़ थे | Sir 1984 में जो सिखों के साथ हुआ, वो बिल्कुल गलत था | और उसका न्याय होना चाहिए | लेकिन सिखों ने भी पंजाब में बहुत गलतियां की थी उससे पहले | मेरे parents के कुछ हिन्दू दोस्त भी मारे गए थे | अमृतसर में हमारे पडोसी थे | सिख नहीं थे | लेकिन पंजाबी थे | और उससे भी क्या फरक पड़ता है Sir | यह देश सब का है | हर किसी को कहीं भी रहने की freedom होनी चाहिए | आज भी parents उनको याद करते हैं | एक दिन आँगन में बैठ के साथ साथ dinner किया | और अगले दिन सुबह मालुम पड़ा कि रात को उनको मार दिया गया | बहुत धक्का लगा था मेरे parents को | और फिर 1984 में उनके हिन्दू दोस्तों ने ही बचाया | अगर कड़वाहट और गुस्सा है तो उन politicians से जो इस तरह की आग फैलाने में शामिल होते हैं | हिंदुओं से नहीं | उन्होंने भी बहुत खोया और हमने भी | और Sir, जहां तक बात रही Operation Blue Star की, लोग कहते हैं कि Golden Temple, जो एक धर्म का स्थल है  वहां army भेज के भिंडरावाले और उसके साथियों को मारना गलत था | लेकिन एक बात बताइये Sir, एक धर्म स्थल में भिंडरावाले और उनके गिरोह का रहना, जिनके कारण पता नहीं कितने ही निर्दोष लोगों की हत्या हुई, और वहां इतने हथियार इकट्ठे करना, यह सब सही था? मैं तो नहीं मानता Sir | अगर Operation Blue Star गलत था भी, तो उसके पहले जो हो रहा था वो भी गलत था | ताली दोनों हाथों से बजी थी Sir | आधे सच से कुछ हासिल नहीं होगा Sir | सबको बैठ कर पूरा सच देखना होगा |

तुम बहुत गहरी सोच रखते हो | अच्छा है | कम लोग हैं जो इतनी maturity रख सकते हैं |

जी Sir | (With a little laugh) और काफी लोग नाराज़ भी हो जाते हैं अगर ऐसे बात की जाए |

वो तो है |

Sir आप ही बताइये, कश्मीर से हिन्दू पंडितों को इतनी बेदर्दी से निकाल भगाया और अब आज़ादी आज़ादी की बातें करते हैं, महाराष्ट्र में कुछ लोग बोलते हैं कि यहां सिर्फ मराठी लोग रहें | कल बंगाल में कहेंगे यहाँ सिर्फ बंगाली रहेंगे | परसों केरल में सिर्फ मलयाली | यह भी कोई सोचने का तरीका है? इतनी मुश्किल से तो 1947 में आज़ादी हासिल की थी | कितना sacrifice किया था कितने लोगों ने | भगत सिंह, चंद्रशेखर आज़ाद, सुखदेव … और हम फिर लग गए देश के टुकड़े करने | और अगर मैं यह सब गलत मानता हूँ तो मुझे Khalistan movement को भी गलत मानना होगा | सर हिन्दू, सिख, मुसलमान, ईसाई, तमिल, बंगाली, मराठी, पंजाबी … क्या यह सब लोग आज हमारी सेना में नहीं हैं? इनमे से कौन है जो इस देश की आज़ादी और सुरक्षा के लिए गोली खाने के लिए तैयार नहीं है? तो फिर मतलब क्या बनता है अलग अलग होने की बात करने का? इतना बढ़िया देश है सर | सब मिलके रहें, खुश रहें | ये सब कमली बातें हैं और कमले काम हैं Sir | अमेरिका को देखो Sir, नाम भी यूनाइटेड स्टेट्स ऑफ़ अमेरिका है और वो हैं भी यूनाइटेड | और हमें देखो, कोई हद नहीं छोड़ते डिवाइडेड स्टेट्स ऑफ़ इंडिया बनने में | 

पार्टीशन के बारे में क्या विचार है तुम्हारा?

Sir बेवकूफी थी और क्या? अगर नेहरू पहले प्रधान मंत्री बनें या जिन्नाह, यही बात थी, तो सिक्का उछाल लेते | क्या फरक पड़ता | पांच साल बाद तो election होने ही थे | Democracy है | कभी कोई ruling party कभी कोई opposition पार्टी | इतनी भी क्या बड़ी बात थी कि पहले कौन प्रधान मंत्री बनता | सबने साथ साथ मिलके अंग्रेजों से स्वतंत्रता हासिल की थी | और उनके जाते ही लड़ने लग गए | और उस दिन शुरू हुई लड़ाई आज तक लोगों को मार रही है | दोनों side के लोगों को | कितना पैसा भी waste होता है | कितनी army लगी हुई है इसी एक मसले पर | इकट्ठे होते तो आज हिम्मत थी किसी की कि हमसे टक्कर लेता | हम कहाँ के कहाँ पहुँच गए होते सर |

सही कह रहे हो तुम | मैं भी यह ही मानता हूँ कि हमारी कई लड़ाइयां बिना किसी बेसिस की हैं |

जी Sir | और सबसे ज्यादा बेमतलब की लड़ाई है धर्म के नाम पे लड़ाई | उसका तो कोई सर पैर ही नहीं है |

I was smiling now. It was eerie how closely Mandeep’s thoughts were echoing mine. I let him continue.

Sir आप ही बताओ | मैं सिख हूँ | गुरु ग्रन्थ साहब जी के अलावा किसी को नहीं मानता | और ना ही किसी और के सामने अपना सर झुकाता हूँ | गुरूद्वारे जाता हूँ, सेवा करता हूँ, अपनी family के साथ खुश हूँ | अब मुझे क्या मिलेगा यह सोच के कि आपका धर्म क्या है, आप आस्तिक हो या नास्तिक, मंदिर जाते हो या मस्जिद या चर्च, या कहीं भी नहीं | आप अगर मेरी life में दखल नहीं देते तो मैं आपकी life में दखल क्यों दूं? उससे किसी को क्या मिलता है?

मंदीप, अगर इतनी सी बात सबके समझ में आ जाए तो हमारे कितने झगड़े ऐसे ही ख़तम हो जाएँ | और हमें कोई कभी धर्म के नाम पे अलग अलग करके फ़ायदा भी नहीं उठा पायेगा |

जी Sir | Sir मैं आपसे एक सवाल पूछूँ?

हाँ, बिल्कुल | पूछो |

Sir आपके caste system के बारे मैं क्या विचार हैं?

I laughed… बेवकूफ़ी है मंदीप, और क्या | कोई अपने जन्म के basis पे ऊपर या नीचे कैसे हो सकता है? मेरा तो यह मानना है कि बहुत शोषण हुआ है, बहुत अन्याय हुआ है, और शायद यह हिन्दू धर्म की सबसे बड़ी गलती रही है |

तो Sir क्या reservations के माध्यम से यह ठीक हो जाएगा?

मुझे तो नहीं लगता मंदीप | Problem है, उसका हल भी निकालना है, लेकिन मुझे नहीं लगता कि reservations से problem solve होगी | अगर कोई मुझसे पूछे, तो मेरी नीति यह होगी:

१ . हर ऐसे नागरिक के लिए जिसकी आर्थिक व्यवस्था एक level से नीचे हो, उसके लिए ग्रेजुएशन तक की पढ़ाई बिल्कुल free हो | और एक कानून हो कि कोई भी स्कूल या कॉलेज caste के basis पे किसी को admission मना न कर सके | सब लोग, चाहे अमीर या गरीब, चाहे किसी भी जाति के हों, साथ बैठ कर पढ़ें |

२. किसी को भी पढाई में extra help चाहिए हो, उनके लिए शाम को extra classes रखी जाएँ | और इसमें भी caste, अमीरी या गरीबी से फरक नहीं पड़ना चाहिए | जिसको भी extra help चाहिए, उसे दो | और इसके लिए अगर extra teacher चाहिए हों तो extra teachers को hire किया जाए | और यह सुविधा गाँव गाँव तक पहुंचनी चाहिए | पढाई लिखाई का माहौल बन जाएगा पूरे देश में |

३. हर education level के अंत पे एकदम fair और transparent exam हों, या तो अगले education level में admission के लिए या फिर नौकरी के लिए | Fees की मदद मिले, जहाँ पढाई लिखाई में extra help चाहिए, मिले | इसके बाद अपनी मेहनत के basis पे exam clear कर के लोग आगे बढ़ें | मेरे हिसाब से तो यही सही है |

४. और जो लोग बहुत ही गरीब हैं, चाहे किसी भी जाती के क्यों न हों, उन्हें अपना कोई छोटा business शुरू करने के लिए सरकार कुछ पैसे दे और साथ में उनको थोड़ी बहुत guidance भी दे अपना business चलाने में |

इस सब में खर्च तो होगा लेकिन अगर अच्छे से किया जाए तो मुझे लगता है कि कुछ ही समय में बदलाव आएगा और हम जाति भाव से ऊपर उठ कर साथ साथ आगे बढ़ पाएंगे | तुम्हे क्या लगता है?

Sir पहले इस दिशा में सोचा नहीं है | आपकी बात पे गौर करूंगा Sir |

We were just about entering the airport premises now. There was a very calm understanding silence between us. We were kindred spirits. I asked him one last question:

मंदीप, तुम कहाँ तक पढ़े?

Sir, 12th के बाद father के साथ काम करने लग गया था | घर पे मुश्किल थी | लेकिन अभी 2 साल पहले ही correspondence course से पंजाबी में B.A. की है | M.A. भी करूंगा |

This is just about when he pulled up to the curb.

लीजिये Sir, आ गए airport |

बहुत अच्छा लगा मंदीप तुमसे बातें करके | आशा है तुम और तुम्हारी सारी family खुश रहेगी | अगर फिर मिलेंगे तो ज़रूर पूछुंगा तुम्हारी M.A. की पढ़ाई के बारे में |

Mandeep responded with a genuine smile: जी सर, ज़रूर | Happy journey sir. रब का आशीर्वाद हमेशा आपके साथ रहे |

Thanks Mandeep! Good luck and goodbye!

And he drove off. Leaving me in utter awe of the depth of humanity and wisdom this simple soul possessed.

(to be continued...)

----------------
Translation of my conversation with Mandeep:

Me: What's your good name?

Mandeep: Mandeep Sir.

Me: I'm Brijesh. Your driving's good. You are taking care of people around you. That's a good thing to do.

Mandeep: Thank you Sir.

Who all are in your family?

Sir, My Mother and Father, wife and three kids. One younger brother who is a pilot in the Air Force and is currently posted in Amritsar.

Very nice. And how old are the kids?

Sir the eldest, Sukhvinder, is eleven. He's in class 6. Then there are eight year old twins: one son, Harvinder, and a daughter, Harjot. They are in class 3 now.

Great! How's their education coming along?

Good Sir. They take an interest in their education. Sukhvinder is also into sports. He plays good hockey. I'm planning to put him in coaching starting next year. Who knows, maybe he'll qualify to play for his state one day. Then how far he goes after that, that only time will tell.

And how old are you?

32 Sir. I was born in 1984.

Here in Delhi itself?

Yes Sir. As such we're from Punjab. But my parents moved here in 1982.

1984 was a difficult year. Your parents must have told you.

Yes Sir. I was born about two weeks after Mrs. Gandhi's assassination. A Hindu family had kept us hidden at their home. I was born at their home itself. My Mother tells me that if they hadn't hidden us in their home there's no saying what may have happened. A lot of my parents acquaintances and friends were killed.

That was a very shameful time. I'm glad you folks escaped. You must carry a lot of pain in your heart. Your parents perhaps more than you. I don't know if you will ever be able to forgive.

Sir, there is certainly pain. So many of their friends were killed. So many others lost everything they possessed. Father's shop was also burnt down. It took a long time for us to get back to normalcy. We also want that there should be justice for what happened. But we are not bitter Sir, at least not towards Hindus.

I was a bit taken aback with this last statement. Because whatever the Sikh community in India went through after Mrs. Indira Gandhi's assassination in 1984 was truly horrific.

I don't understand.

Sir, we had in fact relocated to Delhi because my parents were not in support of the Khalistan movement. Whatever happened with the Sikhs in 1984 was certainly wrong. And there needs to be justice. But its also a fact that many Sikhs had gone wrong in Punjab before that. Some of my parents' Hindu friends were also killed during that period of militancy. They were our neighbors in Amritsar. Not Sikhs, but they were Punjabis. And how does even that matter Sir? This country belongs to everyone and people should have the freedom to live wherever they wish to. Even today my parents remember them. They had dinner together in our courtyard one evening. And the next morning my parents found that their friends had been killed during the night. This hurt and distressed my parents very deeply. Then again in 1984, it was their Hindu friends who saved them. If we are bitter and angry today, it is with those politicians who stoke communal fires. Not with the Hindu community per se. They also lost a lot just as we did. And as far as Operation Blue Star goes, many people say that it was wrong for the army to storm the Golden Temple, which is a sacred place of worship for the Sikhs, and kill Bhindrawale and his friends. But tell me Sir, was it right for Bhindrawale and his group, who were responsible for the murder of so many innocent people, to hide and stock up arms and ammunition in the Golden Temple in the first place? I don't think so Sir. If Operation Blue Star was wrong then so was whatever preceded that. It takes two hands to clap Sir. Half truths won't lead us anywhere. Everyone will need to sit together and face the whole truth.

You are speaking with depth Mandeep. Not everyone displays this level of maturity.

Thanks Sir. (With a laugh...) And many people take offense when one speaks in this manner.

That's quite true.

Sir, think about it, Hindu pandits were driven out so mercilessly from Kashmir and now people there keep asking for independence, some people in Maharashtra say that only Marathis should stay there, tomorrow people in Bengal will say that only Bengalis should stay there, day after tomorrow it will be about only Malyaalis staying in Kerela... Is this any way to think? We had obtained independence with so much difficulty in 1947. It took such immense sacrifice from so many : Bhagat Singh, Chandrasekhar Azad, Sukhdev ... and we are already back to breaking the country into pieces. And if I feel all this is wrong then I also have to accept that the Khalistan movement was wrong. Sir, today aren't there Hindus, Sikhs, Muslims, Christians, Tamilians, Bengalis, Marathis, Punjabis, ... all of them ... in our army? And who among these is unwilling to take a bullet to safeguard this country? What sense does it make then to even talk about breaking up into pieces? It's such a wonderful country Sir. Everyone can live together, be happy. These are all mindless words and acts Sir. Take a look at America Sir. The name's United States of America and they actually are united. And look at us, we spare no effort to become the Divided States of India.

What are your views on the partition of our country into India and Pakistan in 1947?

Sir it was stupidity, what else? If it was just about whether Nehru would become the first prime minister or Jinnah, they could very well have just tossed a coin! How would it have mattered? Elections would've come around after five years. It's a democracy. Some party rules for some time and the same party can be in the opposition another time. Why was the matter of who would be the first prime minister such a big deal? Everybody had fought together to gain independence from the British. And then we started fighting the minute they went. And the fight that started that day persists till today. People are still dying. People on both sides. It's such a waste of money as well. So much of the army stays involved on this one issue of India-Pakistan conflict. If we had been together just imagine how far we could've gone by now. And would anyone had the courage to raise an eye on us?

You are right. I also feel that many of our fights are without any basis.

Yes Sir. And the most baseless fights are those that are fought in the name of religion. There's no head or tail at all to those fights.

I was smiling now. It was eerie how closely Mandeep's thoughts were echoing mine. I let him continue.

Sir you tell me, I am a Sikh : I do not believe in anyone except the Guru Granth Sahib (the sacred text of the Sikhs), and neither do I bow my head in front of anyone else. I go to the Gurudwara, I do sewa, and live happily with my family. Now what will I gain by worrying about what your religion is, whether you are a theist or an atheist, whether you go to the temple or mosque or church, or maybe nowhere. If you don't interfere with my life, why should I interfere with yours? What does anyone get from doing all this?

Mandeep, if this simple little matter was so clear to everyone so many of our fights would just stop by themselves. And no one would ever be able to derive advantage from dividing us in the name of religion.

Right Sir. Sir, can I ask you a question?

Of course, please do.

Sir what are your views on the caste system?

I laughed... It is stupidity Mandeep, what else? How can anyone be higher or lower just on the basis of their birth? I believe that much exploitation and injustice has happened because of this caste system and this has perhaps been the Hindus' biggest mistake.

Sir do you think things will become alright through caste based reservations?

I don't think so Mandeep. Yes, there is a problem and it has to be solved. But I don't think the answer lies in reservations. If someone were to ask me, I would suggest the following strategy:

1) Every citizen below a certain economic status should be provided absolutely free education till graduation. And there should be a law that no school or college can deny anyone admission based on caste. Everyone, whether rich or poor and irrespective of caste, should sit and study together.

2) If anyone needs any extra help with their studies, it should be provided and extra classes in the evening should be held for this purpose. Caste and economic status should play no role in this. Whoever needs extra help, give it to them. If it becomes necessary to hire extra teachers for this purpose, then that should be done. And this facility should reach every village. This will lead to an atmosphere of sincere education across the whole country.

3) There should be fair and transparent exams at the end of every education level; either for admission into the next level of education or for getting a job. Help should be provided with fees wherever needed, extra help should be provided with studies wherever needed, and then everyone should make progress based on hard work and performing well in exams. That's the right way as per my thinking.

4) For those people who are very poor, some financial assistance should be provided by the government to start a small business along with some guidance on how to run their businesses effectively.

A fair amount of investment will be necessary to make this happen. But if done properly, I think we would see change fairly soon and we will be able to rise above caste lines and move forward together. What do you think?

Sir, I have not thought along these lines earlier. I'll think about what you are saying.

We were just about entering the airport premises now. There was a very calm understanding silence between us. We were kindred spirits. I asked him one last question:

Mandeep, till where have you studied?

Sir I had started working with my father after 12th as conditions at home were not so great then. But just two years ago I completed my B.A. in Punjabi through a correspondence course. I'll also do a M.A.

This is just about when he pulled up to the curb.

Here we are Sir, we've arrived at the airport.

It was really good talking with you Mandeep. I hope that you and your entire family will have happy times ahead. And if we meet again I'll be sure to ask you about your M.A. studies.

Mandeep responded with a genuine smile: Absolutely Sir. Have a happy journey. May God's blessings always be with you.

Thanks Mandeep! Good luck and goodbye!

And he drove off. Leaving me in utter awe of the depth of humanity and wisdom this simple soul possessed.

(to be continued...)

Monday, 29 August 2016

The long road home...

Hurried footsteps
Back and forth
Breathless existence
A life to loathe

Wanting this wanting that
Obsessions driving you mad
Sticking the knife in if you must
For every victory must be had

Running in circles all your life
Still where you were
Seasons come and go
Your whole life is a blur

Here to there and there to here
Like a madman you run
Eyes rooted to the loot
It's the way of the gun

Just stop you idiot
And for a moment breathe
Feel the moment
And its eternity

Silent meadows
Lonesome flute
Whispering breeze
And you are complete

Many suns shall set still
And many a war fought
Let the world and its madness be
You are you, what else is to be sought?

An entire creation awaiting your love
Many a blessings to be given and received
Come my friend, today let's walk slow
And peacefully take the long road home.

Is-ness

That rose out there.

Unburdened with thoughts

Of yesterday's winds
And tomorrow's weather

Rejoicing
Blossoming
Complete

Here and Now

It just is.

Monday, 22 August 2016

Karma and Dharma

It may be someone's Karma that they are facing tough times today. But it's your Dharma that you help. You focus on your Dharma, let Karma be.

It may be someone's Karma that they have a great life today. But it's your Dharma to not waste your time and mind in jealousy but stay focused on making your life better through righteous actions instead. You focus on your Dharma, let Karma be.

It may be your Karma that you have a great life today. But it's your Dharma to not let it make you arrogant and elitist but help those who are less fortunate than you instead. You focus on your Dharma, let Karma be.

It may be your Karma that you are facing tough times today. But it's your Dharma to not be caught up in self pity and become dejected but make efforts to improve your situation instead. You focus on your Dharma, let Karma be.

It may be someone's Karma that they are more knowledgeable than you today. But it's your Dharma that you be humble and learn from them. You focus on your Dharma, let Karma be.

It may be someone's Karma that they are less knowledgeable than you today. But it's your Dharma to share the knowledge that you have. You focus on your Dharma, let Karma be.

It may be your Karma that you are more knowledgeable than others today. But it's your Dharma to not let it make you arrogant but be willing to share your knowledge instead. You stay focused on your Dharma, let Karma be.

It may be your Karma that you are less knowledgeable than others today. But it's your Dharma to not let it affect your self confidence but just be humble and willing to learn instead. You stay focused on your Dharma, let Karma be.

Friday, 22 April 2016

Something that has served to inspire me

I came across this interview some years ago and it has stayed with me somewhere at the back of my mind. Its an interview with a persona from a different generation : so there may be points at which agreement doesn't happen. But there is an essence to it : an idea of what it can take to be truly great in something, what it is to really follow one's interest and arrive at a stage of some perfection, some brilliance, some greatness, some fulfillment of promise. That I think is worth picking up.

Here goes:

http://www.raga.com/interviews/207int1.html

Friday, 8 April 2016

A possibility: Periodic extended discourses by academics

So here are two challenges that I think we are facing in academics. The first one might be more prevalent in India than other countries while the second is probably a global phenomenon:
1) There seems to be a disconnect between what's happening within universities and institutes and the society at large outside. The knowledge that is being transmitted / generated might be just limited to a notion in people's minds. Take science for example: People in the society perhaps appreciate that something called science is being taught and conducted inside universities but a very large number of people probably have very little idea about what that science actually is. I think this disconnect is too steep and there needs to be more interfacing.
2) In terms of scientific advancement (i.e. research) I think two extreme scenarios have emerged: (i) There are those who don't do research at all. I don't think an academic life can be considered complete if the element of "a quest for knowledge" is missing. Hence I don't think this stance can or should be encouraged. We want those people as profs who have the desire and commitment to dig deeper. (ii) On another extremity I think we now have people who are basically "chasing numbers". I don't this paradigm is healthy either as it can discourage a mindset of settling down on more serious / difficult / deeper problems that can take time to solve: and these are the problems which actually should be higher on our priority.
Here's an idea that can potentially address these issues. The logistics may be sticky but I think its worth thinking in this direction.
Every faculty member can perhaps be required to give an extended discourse of his or her work once every three years or so. And the modality could be something as follows:
Part 1: About an hour long seminar to the public at large where one's field of work can be explained to a general audience in terminology that is accessible to them. With today's multimedia capability I reckon a fair amount should be possible in terms of connecting members of the society at large to different scientific disciplines and the progress being made in them.
Part 2: About a two hour seminar to colleagues, peers and experts in the specific field(s) one is working in that displays one's command over the breadth and depth of the field(s) in question and elaborates on the specific problems one is working on and how one is going about trying to solve them / make progress. Such seminars might spark off serious discussions amongst peers on important problems. Plus this kind of a paradigm might guard us against engaging ourselves in non-serious work.

Saturday, 5 March 2016

Perhaps a more balanced view (Institutes of Science and Technology)

We have IITs, NITs and IIITs (which are primarily thought of as institutes of technology which also have science departments) and IISERs (which are out and out science institutes with no technology component). What we need instead, in my opinion, is institutes of science and technology (ISTs) which emphasize science and technology equally. One way to do this would be to rename all our IITs, NITs, IIITs, IISERs and NISER as IISTs (Indian Institutes of Science and Technology).
Another approach, which would be better in my opinion, is instead of having a "chain of institutes" with the same overall brand name, we have individual brand names.
For example, say one of the IITs was renamed to "CV Raman Institute of Science and Technology". Then that would be a brand name in itself and it would be the responsibility of the institute to keep its brand name strong. It would not have the luxury to think of itself as good just because it is called an IIT.
Such an approach would (a) bring respect and acknowledgment to people who have done well in science and technology from within the country, (b) serve as an inspiration to budding scientists and engineers in our country and (c) break the tendency of any particular set of institutes being considered better than others just because they are named in a certain way.
To understand point (c) better, think about new IITs that are opening up. Automatically, without even having put in the effort to build themselves up to a certain standard, they will have a brand strength stronger than some of the NITs which have been around for a while but are "defined" to be "second tier". This is hardly fair and has a sense of casteism about it: higher or lower by birth / family.
I think what I'm proposing here achieves many objectives.